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“You’d best go an’ take her hoss, Moses,” directed Mr. Wopp. Then raising his voice he called, “Go right on into the house, Mis’ Mifsud. Lize has jist gone in from the garden.”,

“This milk happens to be cream. I’ve been wondering what kind of a dessert will take all this.”,

“Hello, Billy! You washin’ floors?” There was a sneer in Jimmy’s voice.,

Next followed a buckboard gaily painted red. Mrs. Mifsud and her daughter Maria aged fourteen who had taken a “quarter” of music lessons and was now the organist of the church, were occupants. Between them was wedged the pet of the family St. Elmo Mifsud a child of four. St. Elmo wore long chestnut curls and an angelic expression. Clarence Egerton Crump, Mrs. Mifsud’s nephew who was visiting his aunt and cousins, accompanied the family on his wheel.

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“Yes, yes, marmsey; but there’s night shops where a fellow can gobble education by the hunk, you know, and—” He paused. Even his own mother didn’t know the pang in his heart when he thought of Jean and Jimmy, and the others, going on together through the high school, perhaps the university.,

Moses eyed his pet with solicitude. “Pore little beggar, he’s clean tuckered out,” he said. “He’ll need a good supper.” According to Moses’ idea, an excellent meal was the panacea for all earthly troubles.,

“Naw Nosey,” he retorted, “there ain’t no bun to break in two, the dorg is outside the bun already.”,

The Prettymans’ white cow was ingeniously shaped and caparisoned to represent “India’s Sacred White Elephant”; and Jackson was the Hindoo leader. This exhibit caused much controversy. The attendant should ride on the neck of the elephant, all agreed to that; but the cow objected; so they compromised by having Jackson walk. The matter of costume for Jackson was not so easily settled, as the differing pictures of sacred elephants presented a variation in the attendants’ garb. May Nell,—who was to be the “Fair Princess of Bombay,”—as soon as she could get a hearing, ended the dispute amicably by suggesting that Jackson be allowed his choice in the matter of dress, an alternative that permitted each disputant to withdraw from the argument with honor.